Urdu Essay Amal se Zindagi Banti hai Jannat Bhi Jahannam Bhi

Amal Se Zindagi Banti Hai Speech:  Iqbal ney is shair ke zariye ye nukta samjhaya hai ke amal hi aik aisi cheez hai jis se insan apni zindagi khushgawar bana sakta hai. Ab ye apni marzi hai ke jis tarah ka amal ikhtiyar karna chahiye kar sakta hai. Khuda ne agar insan ko apna naib bana kar bheeja hai tou usay woh tamam ausaaf bhi de kar bheeja hai jin se woh taraqi ke tamaam marahil tay kar sakay. Khuda ne usay himmat di istaqlal diya, burdbari di, aqal saleem di, aur isi tarah se bohat se ausaf diye aur ikhtyar bhi diya ke woh apne liye jo rasta munasib samjhe muntakhib kar sakta hai.

Hum dekhtay hain ke koi khushhal hai koi muflis hai. Jo muflis hai Allah Ta'ala ko us se koi dushmani nahin ke woh dolat se mehroom hai. Woh na insaf nahin hai. Woh tou khud kehta hai keh:
"Insan Ke Liye Khuch Nahin Hai. Siwaye Is Ke Jis Ke Liye Woh Koshish Karta Hai."
Jis ne amal kiya, koshish ki, taraqi ki rah ikhtiyar ki usay taraqi mili. Jis ne jis cheez ki talash ki usay mil gayi. Kamyab logon ki zindagiyon ka mutaliya kijiye. Unhon ne bay hisab jadojehad ki. Ye darust hai ke kabhi kabhi koshish ke bawajod insan nakam ho jata hai magar jub hum apni soch aur apne amal ka baghor jaeza letay hain tou pata chalta hai ke falan falan ghaltiyon ki wajah se humain nakami hoi hai. Aik hosla mand  aur ba himmat insan apni qisman khud banata hai.

Jo log bay himmati, kahli aur buzdili ki wajah se nakaam rehtay hain apni taqdeer ko ilzam dena shuru kar detay hain. Asal baat ye hai ke taqdeer ke matlab ko ye samajhtay hi nahin. Allah Ta'ala janta hai ke falan waqt mein ye kaam ho ga. Falan aadmi falan waqt ye kaam kare ga. Jo khuch insan ke mutaliq anay wale halaat Allah Ta'ala ne Loh-e-Mehfooz par likhay howe hain woh taqdeer hai. Taqdeer ka matlab ye nahin ke kisi ko kisi kaam ke karne ke liye paband kar diya gaya hai. Loh par aane wale halaat ka zikar kar diya gaya hai. Magar woh log ye samajhte hain ke chunkeh hamari nakami hamari taqdeer ke sabab hoi hai bilkul ghalat hai.

Agar hum bare aadmiyon ki zindagiyon par nazar dalain tou pata chalay ga ke unhon ne apne azam aur himmat se jo hasil karna chaha kiya. Apni zindagu mein unhain mushkilat ka samna bhi karna para tou unhon ne bahaduri se kiya. Himmat aur istaqlal ka daman hath se na chora. Apne adaray ko chitan ki tarah mazboot rakha. Aik lamha ke liye bhi woh apne maqsad se ghafil nahin hote thay. Youn hi fazool guftar mein waqt zaya nahin karte thay. Agar woh guftar ke ghazi thay tou sath sath kardar ke bhi ghazi thay. Un ki kamyabi azmat-o-shohrat ka inhisar amal par tha. Un ki zindagiyan humain dawat amal deti hain. Insan ki zindagi us ke apne amal aur kardar se banti hai.

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